Defending Zion: Edoms Desolation and Jacobs Restoration (Isaiah 34-35) in Context

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Your electric book Oxford studies in political continues special! A format file that moves you for your loading of business. You may understand nearly considered this book Oxford studies. Yahweh's book in verse 16 might refer to the record of Isaiah's visions that he was told to write down or perhaps to the whole of Sacred Scripture up to the time of Isaiah as in, for example, God's creation of the animals, each with its mate Gen ; The wild animals of verses will inherit the land of Edom, just as the Promised Land was the inheritance that was allotted to the Israelites Josh chapters Isaiah 35 is a hymn celebrating God's promised restoration of Jerusalem in the era of the Messiah.

The Church uses Isaiah in the Advent liturgy of the 3 rd Sunday, Cycle A, to encourage the faithful in the joyous hope that God will come again to complete His mission in bringing salvation to His people. The glory of Lebanon is bestowed on it, the splendor of Carmel and Sharon; then they will see the glory of Yahweh, the splendor of our God.

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Do not be afraid. Here is your God, vengeance is coming, divine retribution; he is coming to save you. Streams will burst forth in the desert [midbar], and rivers in the steppe [arabah]. The focus of Isaiah's message shifts abruptly from judgment that awaits everyone who opposes God's divine plan for the nations in chapter 34 to the announcement of the joy of the redeemed as they witness and experience the salvation God will bring to His people in chapter God's redemption features three elements:.

In verses , Isaiah announces that Yahweh will first show the coming of salvation in nature. Growth would spring up in formerly unproductive desert areas. He compares those areas with the fertility of Lebanon and the Plain of Sharon near Mt. Question: What are the commands Isaiah gives to encourage the weary in verses a? Answer: They are to strengthen their hands, steady their shaking knees, and make their fearful hearts to be unafraid in preparation for God's great works.

Question: What are the miracles that Isaiah says will accompany God's salvation in verses ? Answer: The blind will see, the deaf will hear, the lame will leap for joy, and the tongues of the mute will sing, praising God. Question: What is the connection between these messianic prophecies and Deuteronomy ? Answer: Deuteronomy forward contains the curse judgments for failure to keep the covenant with Yahweh.

Isaiah's prophecies announce a lifting of those curse judgments. Question: How exactly will those curse judgments be lifted in the Messianic Age?

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See Dt ; Jn and Gal Answer: Jesus took those curse judgments upon Himself on the altar of the Cross! After describing the miracles of the Messianic Age, Isaiah returns to the theme he began in verses the Lord's renovation of the land in a miraculous way b He uses the same terms he used in in verse 6 and in the same order: midbar and arabah , meaning respectively "desert" and "wilderness. In this spiritual renewal God will prepare a highway for the people and its name will be "the Sacred Way" verse 8.

The holiness of the path describes the people who travel on it more than the road itself. Those who walk on that path are those whose lives reflect God's sacred character. Question: What promises are made concerning the Sacred Way in verses ? Question: Read Matthew ; John ; Acts ; ; and There was no other way for men and women to receive the gift of eternal salvation except through Him. Before members of Jesus' Kingdom of the Church called themselves "Christians," they identified themselves as members of "the Way.

This same verse is quoted in Isaiah from a passage that speaks of God's reign of saving justice and the return of those God has ransomed Is However, there was no "ransom" for that return. The covenant people atoned for their sins in seventy years of exile and God raised up Cyrus of Persia to order His people's return to the Promised Land Is ; 2 Chr ; Ezra There is also another interpretation and it is possible this passage has a two-fold fulfillment "historically and spiritually.

“As Those Who Are Taught”

This Isaiah passage has an eschatological focus, referring to the end times and the coming of the Redeemer-Messiah. This same imagery is found in Revelation and in the redeemed who will wear the crown of life, and in where there is no pain and only joy for the redeemed in the presence of God in the new, heavenly Jerusalem. The miracles that will be the signs of the Messiah's salvation in verses were all miracles of Jesus during His three year ministry.

His works of healing the blind, the lame, the deaf and dumb, and raising the dead were signs of His divine authority, as He told the disciples of St. John the Baptist Mt And the "springs of water" God promised in Isaiah recall Jesus' declaration on the last day of the Feast of Tabernacles to the faithful assembled in the Temple in John b when He said: "Let anyone who thirsts come to me and drink. Whoever believes in me, as Scripture says: rivers of living water will flow from within him'" ; this is an allusion to Isaiah a also see Is ; Ez ; Zec and the promise of Christian baptism.

And Jesus told the Samaritan woman He could give her "living water" and He told her whoever drinks " the water that I shall give him will become in him a spring of water, walling up for eternal life" Jn All of the signs performed by Jesus were proof to the people of the Sinai Covenant that the time of redemption foreseen by Isaiah and the other prophets had come to pass.

In His testimony to a Jewish man named Tryphon that the works of the Christ fulfilled the words of the prophets, St. Justin Martyr wrote in c.

Isaiah - The Prophecies of Condemnation

He, who was born among your people, cured those who were blind from birth, and the deaf and the lame: by his word alone, they leapt and heard and saws once more. He raised the dead and gave them new life, and by all his good works prompted men to see him for who he is. Questions for reflection or group discussion: How will God pay the ransom for the people to return to "Zion," a symbolic name for the Church of the redeemed, in Isaiah ? Also see the reference to the ransom paid by the Messiah in Isaiah Paul spoke about the "ransom" God paid for our salvation.


What was that ransom that God provided in order to redeem mankind and from what was mankind redeemed? What do these verses tell us about Jesus' mission in light of the promise in Isaiah ? Answer: Jesus said: " Paul wrote, For there is only one God, and there is only one mediator between God and humanity, himself a human being. Christ Jesus, who offered himself as a ransom for all It took a human life to ransom humanity.

God offered His only Son who was fully man and fully God as the ransom for the sins of mankind to save humanity from the bonds of eternal death so that redeemed man could enter the gates of Heaven to join the community of Zion "those who have been redeemed by the blood of Christ Jesus. Jesus' mission was to suffer for human salvation Jn By sin human beings incur a debt to divine justice the punishment of death demanded by the Law Rom ; 1 Cor ; 2 Cor , 9 ; Gal To ransom humanity from the debt of slavery to sin and death, Jesus paid the ransom for the debt in His suffering and the sacrifice of His life's blood on the Cross 1 Cor ; ; Gal ; By dying in place of the guilty, Jesus fulfills the prophesied "ransom" God promised to pay to redeem the righteous who will experience unending rejoicing in Heaven.

Endnote: 1. In Hebrew lilith or lilit is a name for a demon spirit and much later became a figure in Jewish mythology developed in the Babylonian Talmud. The "myth of Lilith" is thought to be derived from a class of female demons from Mesopotamian pagan religions found in texts of Sumer, Akkah, Assyria, and Babylonia called the lilitu. In the Hebrew of Isaiah the term lilith or lilit , translated as "night creatures", or "night monsters", or "night hag" or "screech owl", is written in either the singular or the plural depending on the variations in the earliest manuscripts.

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Is CCC Is CCC 64 , , , , Mt CCC , , , , Scholarly study of Isaiah continues to clarify the shape of its final form and history of composition. Current research on the book is increasingly interdisciplinary, engaging metaphor theory, disability studies, and postcolonial thought. Keywords: Isaiah , prophecy , Assyria , Babylon , Persia , poetry , monotheism , gender , disability , reception history. Access to the complete content on Oxford Research Encyclopedia of Religion requires a subscription or purchase.

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1999 Miscall Isaiah 34-35

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